Thursday, September 6, 2012
What Happens
Thursday, July 26, 2012
Ada's Dreams. Episode 3
Tuesday, July 3, 2012
Ada's dreams Part 2
Monday, June 25, 2012
Ada's Dreams
Friday, March 9, 2012
Africa and The Ideology Predicament
It was the honourable nobel laureate, Professor Wole Soyinka, who defined a nation as “A unit of humanity bounded together by a common ideology.” In his book, the man died, soyinka explains that nations are defined, not just in terms of geographical boundaries, but also in terms of ideological boundaries, in which the latter is more important. It is against this background that I will conduct my analysis.
According to the Longman dictionary, a nation is a country, considered especially in relation to its people and its social or economic structure, or a large group of people of the same race or language. This definition is quite general enough, and it is convenient enough for the layman, who sees nation building from a narrow point of view, especially when we are not considering the context of national identity. This is not far from the definition of a country as an area of land that is controlled by its own government. Yet, the dictionary is considerate enough to create a distinction between the two; The nation and The country. One is geographical, the other is ideological. An ideology is a set of ideas and attitudes that strongly influence the way people behave. From Soyinka’s definition, it is easy to conclude that people from the same nation should behave the same way. Yet, the reality is a different story today.
Some fourty- something years ago, in the sixties; the great era of African liberation. Most African countries were granted autonomy from their colonial masters and became sovereign nations. There was great rejoicing, and much hope for the future. Africa was now ready to take her place in the league of nations. There was much optimism that the new African nations, having digested the heritage of their European colonialists, would develop at an even rate and at least be able to stand up to developed economies in the nearest future. A country like Nigeria was seen as a beacon of hope for the third world; a world that would become a respite from growing tensions in the tired economies of Europe in the future. The people braced themselves for the task ahead, numerous projects were embarked upon by the pioneer governments, and various political reforms were carried out. At first, everything looked good, the African economies managed to sustain stable economic development for a decade. Suddenly, there came a period of political crises, right from the mid sixties to the later part of the decade. For some countries, the crises started in the seventies and escalated at the middle of the decade. There were civil uprisings, political reforms were overturned, and economies suffered huge depression. Inflation soared at an alarming rate and sub-Saharan Africa was thrown into a serious economic crises that she has never recovered from. Since then, it had been a story of economic recession or redundancy, except for South Africa. It was as if the retreating colonialists had set a time bomb that was detonated in the seventies, and it’s chain reactions still manifesting in the 21st century. By then, the once tired economies of Europe and North America’s easy going economy were light years ahead, while that of the East Asian nations, whom the Africans thought were no better, were already aeons away. It became a sad reality to the world that Africa has been automatically left out in the scheme of things on the globe and it was going to take a frantic effort for her to recover and become a player, that’s if the world is not playing a different game entirely by that time. Of course, the rest of the world tried in their best capacity to rescue Africa. There have been several attempts at salvaging the struggling economies of sub Saharan Africa, with the developed nations, always playing their big brother roles. It seems that by the end of the last centuries, it was clear to them that there was little or nothing they could do, except to benefit more from Africa’s predicament. By this time, the Africans themselves had awakened to the reality that if they don’t help themselves, no one will. Several questions have been asked about why the much promising African states failed despite the efforts of their pioneer leaders. Though, we have examples of struggling economies all around the world, Africa’s case is quite unique, in that it is a crises that has engulfed an entire subcontinent. There have been several suggestions regarding what can be done to save Africa from this mess. There have been many attempts, and they have either failed, or resulted into another crises. The mystery of sub-Saharan Africa’s socio-political and economic misery has become the legendary Gordian knot that has defied all innovations. The most recent of such innovations is the IMF induced and capitalist oriented panacea ; deregulation, which allows for the price of commodities to be free of certain regulations. This, like its predecessors, appear not to have solved the problems, instead, leading to high rate of increase in fuel price and steady increase the rate of inflation in Nigeria, where former president, Obasanjo had instituted it as part of his reform agenda. In the light of this analysis, it is obvious that we have to look beyond the physical reality of the African states as we see them today, and study the African situation in terms of socio-political ideology. We have to see Africa as a people and not as a geographical milieu. This arises the need to differentiate between a nation and a state.
According to the Longman dictionary, a nation is a country, considered especially in relation to its people and its social or economic structure, or a large group of people of the same race or language. This definition is quite general enough, and it is convenient enough for the layman, who sees nation building from a narrow point of view, especially when we are not considering the context of national identity. This is not far from the definition of a country as an area of land that is controlled by its own government. Yet, the dictionary is considerate enough to create a distinction between the two; The nation and The country. One is geographical, the other is ideological. An ideology is a set of ideas and attitudes that strongly influence the way people behave. From Soyinka’s definition, it is easy to conclude that people from the same nation should behave the same way. Yet, the reality is a different story today.
Some fourty- something years ago, in the sixties; the great era of African liberation. Most African countries were granted autonomy from their colonial masters and became sovereign nations. There was great rejoicing, and much hope for the future. Africa was now ready to take her place in the league of nations. There was much optimism that the new African nations, having digested the heritage of their European colonialists, would develop at an even rate and at least be able to stand up to developed economies in the nearest future. A country like Nigeria was seen as a beacon of hope for the third world; a world that would become a respite from growing tensions in the tired economies of Europe in the future. The people braced themselves for the task ahead, numerous projects were embarked upon by the pioneer governments, and various political reforms were carried out. At first, everything looked good, the African economies managed to sustain stable economic development for a decade. Suddenly, there came a period of political crises, right from the mid sixties to the later part of the decade. For some countries, the crises started in the seventies and escalated at the middle of the decade. There were civil uprisings, political reforms were overturned, and economies suffered huge depression. Inflation soared at an alarming rate and sub-Saharan Africa was thrown into a serious economic crises that she has never recovered from. Since then, it had been a story of economic recession or redundancy, except for South Africa. It was as if the retreating colonialists had set a time bomb that was detonated in the seventies, and it’s chain reactions still manifesting in the 21st century. By then, the once tired economies of Europe and North America’s easy going economy were light years ahead, while that of the East Asian nations, whom the Africans thought were no better, were already aeons away. It became a sad reality to the world that Africa has been automatically left out in the scheme of things on the globe and it was going to take a frantic effort for her to recover and become a player, that’s if the world is not playing a different game entirely by that time. Of course, the rest of the world tried in their best capacity to rescue Africa. There have been several attempts at salvaging the struggling economies of sub Saharan Africa, with the developed nations, always playing their big brother roles. It seems that by the end of the last centuries, it was clear to them that there was little or nothing they could do, except to benefit more from Africa’s predicament. By this time, the Africans themselves had awakened to the reality that if they don’t help themselves, no one will. Several questions have been asked about why the much promising African states failed despite the efforts of their pioneer leaders. Though, we have examples of struggling economies all around the world, Africa’s case is quite unique, in that it is a crises that has engulfed an entire subcontinent. There have been several suggestions regarding what can be done to save Africa from this mess. There have been many attempts, and they have either failed, or resulted into another crises. The mystery of sub-Saharan Africa’s socio-political and economic misery has become the legendary Gordian knot that has defied all innovations. The most recent of such innovations is the IMF induced and capitalist oriented panacea ; deregulation, which allows for the price of commodities to be free of certain regulations. This, like its predecessors, appear not to have solved the problems, instead, leading to high rate of increase in fuel price and steady increase the rate of inflation in Nigeria, where former president, Obasanjo had instituted it as part of his reform agenda. In the light of this analysis, it is obvious that we have to look beyond the physical reality of the African states as we see them today, and study the African situation in terms of socio-political ideology. We have to see Africa as a people and not as a geographical milieu. This arises the need to differentiate between a nation and a state.
Thursday, January 26, 2012
Sunday, January 8, 2012
Fuel Subsidy Removal; Why we must not remain silent(Part 2)
Before the end of the last year, while the government was proposing to introduce the new measures, arguments had sprung forth for and against the controversial fuel subsidy. I followed many of the debates and listened attentively to both sides. It suddenly occurred to me then, why the government would be desperate to remove the fuel subsidy as soon as possible. The dictionary definition of subsidy says it is money paid by government to reduce the cost of producing goods so that their prices can be kept low. In the case of Nigeria, the commodity being subsidized is petrol while the money is being paid to oil marketers that import fuel in large quantities. The true definition of subsidy throws up the reality that fuel subsidy is not exactly the problem. The basic problem is the situation and system created by the feudal powers at the centre that makes it inevitable for government to subsidize fuel. Fuel subsidy is not the real problem and a times, it could be seen as a diversion from the main issues. What, therefore are the main issues?
Nigeria is one of the ten largest producers of oil, with large crude oil reserves and millions of barrels produced daily, yet petroleum products are not freely available and affordable. This is because the refineries in the country are not functioning and marketers have to import fuel from other countries, including non-oil producing countries like cote-divoire and Liberia. Therefore, when oil price goes up in the international market, Nigeria makes a lot of money exporting crude oil to other countries, but spends far more in importing refined fuel from these countries. The system makes fuel price vulnerable to market forces and the whims and caprices of greedy oil marketers, many of whom are aligned with government officials. The oil cartel that imports the bulk of Nigeria’s petroleum products is made up of capitalists. Like other businessmen, their sole aim is to make profit. Sometimes, they hoard fuel if there are prospects that oil price will increase so that they will be able to make more profits. In a normal society, government regulates the activities of the capitalists and keep their excesses in check. But in Nigeria, government simply pays them to keep the price in check and that is why we had not seen an astronomical jump in the price of fuel in the past. Nigeria is a true case of the oil paradox, whereby the citizens have not benefitted from the natural resources extracted on their land. Rather, they have suffered neglect, pollution, fuel price hike, poor electricity, and the obvious looting of their resources by their so-called leaders. How did things get to this? How did Nigeria become such a big mess to itself and the rest of the world?
A nation is a group of people bounded together by a common ideology. Therefore, a nation should not be described by the geographical boundaries of its land or the artificial state created to govern it. Rather, the nation should be defined by its peoples and their common, shared values. What this means is that Nigeria as a nation is not the geographical milieu around the river Niger, nor the mess of a government that oversees it. Rather, Nigeria is the people that populate this land and their identities; the igbos, the yorubas, the hausas, the fulanis, the ijaws, the itsekiris etc. I can categorically say that the Nigerian state was not formed from the collective ideology and aspirations of these people but from the forceful amalgamation of their lands and resources so as to serve the interests of the colonial masters then and our feudal aristocrats later. Nigeria therefore is not a nation. The unity we have is a fake unity and the nigerian state was doomed to fail from the onset. Yet, history has given us opportunity several times to look into this problem and address it, yet we have refused to act. Now, another opportunity has presented itself for us to address these fundamental issues.
A true federal nation is based on the fusion of component units, whereby different entities or ethnic groups come together to form a united government, giving out of their powers to this so-called central government. But in Nigeria, the situation is different. You first have the country and the powerful centre, then you start breaking it into artificial components. Check out all the states Nigeria, they are all artificial creations, and that is why the ethnic and religious tensions in places like Kaduna and Jos will continue. Our leaders in the past have had opportunities to conduct referendums, convene a sovereign national conference and review the faulty federal structure we have been operating. They have refused because of the personal greed and selfishness. My people, they will not be moved to act if we continue to keep quiet. They are benefitting from the status-quo. This is an opportunity for the downtrodden masses to rise up against this system and overthrow it. Let's call for a referendum now.
Nigeria is one of the ten largest producers of oil, with large crude oil reserves and millions of barrels produced daily, yet petroleum products are not freely available and affordable. This is because the refineries in the country are not functioning and marketers have to import fuel from other countries, including non-oil producing countries like cote-divoire and Liberia. Therefore, when oil price goes up in the international market, Nigeria makes a lot of money exporting crude oil to other countries, but spends far more in importing refined fuel from these countries. The system makes fuel price vulnerable to market forces and the whims and caprices of greedy oil marketers, many of whom are aligned with government officials. The oil cartel that imports the bulk of Nigeria’s petroleum products is made up of capitalists. Like other businessmen, their sole aim is to make profit. Sometimes, they hoard fuel if there are prospects that oil price will increase so that they will be able to make more profits. In a normal society, government regulates the activities of the capitalists and keep their excesses in check. But in Nigeria, government simply pays them to keep the price in check and that is why we had not seen an astronomical jump in the price of fuel in the past. Nigeria is a true case of the oil paradox, whereby the citizens have not benefitted from the natural resources extracted on their land. Rather, they have suffered neglect, pollution, fuel price hike, poor electricity, and the obvious looting of their resources by their so-called leaders. How did things get to this? How did Nigeria become such a big mess to itself and the rest of the world?
A nation is a group of people bounded together by a common ideology. Therefore, a nation should not be described by the geographical boundaries of its land or the artificial state created to govern it. Rather, the nation should be defined by its peoples and their common, shared values. What this means is that Nigeria as a nation is not the geographical milieu around the river Niger, nor the mess of a government that oversees it. Rather, Nigeria is the people that populate this land and their identities; the igbos, the yorubas, the hausas, the fulanis, the ijaws, the itsekiris etc. I can categorically say that the Nigerian state was not formed from the collective ideology and aspirations of these people but from the forceful amalgamation of their lands and resources so as to serve the interests of the colonial masters then and our feudal aristocrats later. Nigeria therefore is not a nation. The unity we have is a fake unity and the nigerian state was doomed to fail from the onset. Yet, history has given us opportunity several times to look into this problem and address it, yet we have refused to act. Now, another opportunity has presented itself for us to address these fundamental issues.
A true federal nation is based on the fusion of component units, whereby different entities or ethnic groups come together to form a united government, giving out of their powers to this so-called central government. But in Nigeria, the situation is different. You first have the country and the powerful centre, then you start breaking it into artificial components. Check out all the states Nigeria, they are all artificial creations, and that is why the ethnic and religious tensions in places like Kaduna and Jos will continue. Our leaders in the past have had opportunities to conduct referendums, convene a sovereign national conference and review the faulty federal structure we have been operating. They have refused because of the personal greed and selfishness. My people, they will not be moved to act if we continue to keep quiet. They are benefitting from the status-quo. This is an opportunity for the downtrodden masses to rise up against this system and overthrow it. Let's call for a referendum now.
Thursday, January 5, 2012
Fuel Subsidy Removal; why we must not remain silent( Part 1)
I woke up in the New Year to the news that the controversial fuel subsidy that has generated heated, intense arguments in recent times has been removed. Besides, a state of emergency has been declared in four northern states and the borders with Niger, Cameroon and chad have been closed. Immediately, I sensed that something unpleasant was unfolding on the Nigerian landscape. The last year brought about series of violent events that tore at the fabric of the Nigerian society. As we enter the New Year, Nigeria is gradually falling apart. The spate of bombings is increasing in geometric progression and we are beginning to see the prospects of an all-out conflict as the north is becoming increasingly militarized. Meanwhile we still have the half-solved problem of militancy in the south-south and armed robbery in several cities in the south. Things may fall apart sooner than imagined if the people start carrying out reprisal attacks in the south; an omen seen in the recent Sapele explosions.
We live in interesting times. Indeed, we live in dangerous times and we are treading on a dangerous path. Yet, of all times, the government have decided to go ahead with such a controversial policy as the fuel subsidy removal. The manner by which the president announced the policy, blatantly ignoring the voices of millions of Nigerians as if our voices don’t count is bad enough. But what gets me into livid rage is the response of the ordinary citizens of Nigeria who are suffering the hardship of the arrogant, wicked, selfish policies of our leaders.
I woke up on the second of January to discover that petrol is now selling for between 120 and 150 naira per litre. I boarded a taxi as usual to my destination. The transport fare has soared to double the normal price. As I sat at the far corner of the taxi, ruminating over the situation, I heard the other passengers complaining. Each passenger had something to say about his own ordeal in the face of the new, harsh policy. Then somebody asked; “What do we do now?”
The answer was almost a chorus among all the passengers. “There is nothing we can do but pray to God that we are blessed enough to be able to afford it.”
I was angry. What nonsense! I looked around their forlorn faces; it seemed as if they were all resigned to their fate. They had lost hope and surrendered their right to resist oppression. What is wrong with Nigerians? Why do we feel helpless and hopeless in the face of such denial of our basic human rights? Why do we feel it is our fate to be continually deceived and oppressed by our greedy, selfish leaders? Shame on you! Shame on all you Nigerians, who keep silent while you are being blatantly abused. The man dies in all who keep silent in the face of tyranny, says the Nobel prize winner, Wole Soyinka. Why are we silent? Why are the labour unions and pressure groups watching as the gangsters in power plunder our land?
I am angry, I am sad. I am angry because this country was built on lies, greed and selfishness. I am angry because the people in power have taken advantage of the pervading, potent lack of trust among Nigerians to perpetuate themselves. I am angry that the selfishness and greed of the Nigerian elite is tearing this country apart. I am angry because the gangsters that have controlled our resources for the past fifty one years have only thought of themselves and their immediate families. They are like parasites, feeding fat on the collective toil of millions of Nigerians and the crude oil in the Niger delta. All the political officers use free things. They ride in free cars, eat free food, drink free water and drinks, live in free houses; all provided for by the toil of Nigerians and the free, natural resources on their land. Is it not logical and moral that they should serve the people who put food on their table? Instead, they have sought to enslave them. I am angry because the collective exploitation of Nigerians by the elite has become so potent and pervasive that it has become a norm. The citizens expect to be cheated and deceived, the leaders want to fulfil their imaginations. Money is glorified in the society. We celebrate thieves and nonentities in the society without questioning their source of wealth.
Nigeria is one of the most religious countries in the world, yet it is also one of the most impoverished. More than half of the population live on less than one dollar a day. A dog in the United states has a higher standard of living than most Nigerians. The roads in the country are some of the most dilapidated and dangerous in the world. Several people die on these roads every day from accidents. Infrastructure has collapsed. Pipe-borne water is a mere figment of imagination for many, while regular electricity seems impossible. Yet an average Nigerian believes tomorrow will be better than today, despite having no logical plans to lift himself out of poverty. Each day, we look at each other, our smiling faces masking the suffering and hardship we face. We smile to numb our hearts to the pain and shame we feel within and tell each other ‘E go better’ This blind optimism in the face of such misery is what Fela Kuti referred to as ‘Suffering and smiling’
Nigerians love God. They love their religions. They love their religious leaders to a fault. If the average Nigerian Christian puts as much energy into fighting the injustice and deceit pervading our society as he prays in the church, then Nigeria would be e better place. Every week, and sometimes during the week, we troop into our places of worship; mosques and churches and shrines, our bright, eager faces a stark contrast to the degradation of our society. We sing and dance in the church, we chant and bow in the mosques and the shrine. We lift up our arms to the almighty and beg for him to provide, expecting miracles. Yet we fold our arms and do nothing but struggle to feed our mouths with the little crumbs we can get and hope our bosses will be more benevolent to increase our wages. We have slept off, while the vagabonds in charge of our collective resources are busy looting. We have kept silent and so the oppressors and the cheats think they can get away with anything they do to us. They have not only stolen our resources, they have stolen our pride, they have stolen our hope and left us deflated. This is the time to rise and get back our pride, this is the time to get back our hope. Nigeria, arise and fight!
We live in interesting times. Indeed, we live in dangerous times and we are treading on a dangerous path. Yet, of all times, the government have decided to go ahead with such a controversial policy as the fuel subsidy removal. The manner by which the president announced the policy, blatantly ignoring the voices of millions of Nigerians as if our voices don’t count is bad enough. But what gets me into livid rage is the response of the ordinary citizens of Nigeria who are suffering the hardship of the arrogant, wicked, selfish policies of our leaders.
I woke up on the second of January to discover that petrol is now selling for between 120 and 150 naira per litre. I boarded a taxi as usual to my destination. The transport fare has soared to double the normal price. As I sat at the far corner of the taxi, ruminating over the situation, I heard the other passengers complaining. Each passenger had something to say about his own ordeal in the face of the new, harsh policy. Then somebody asked; “What do we do now?”
The answer was almost a chorus among all the passengers. “There is nothing we can do but pray to God that we are blessed enough to be able to afford it.”
I was angry. What nonsense! I looked around their forlorn faces; it seemed as if they were all resigned to their fate. They had lost hope and surrendered their right to resist oppression. What is wrong with Nigerians? Why do we feel helpless and hopeless in the face of such denial of our basic human rights? Why do we feel it is our fate to be continually deceived and oppressed by our greedy, selfish leaders? Shame on you! Shame on all you Nigerians, who keep silent while you are being blatantly abused. The man dies in all who keep silent in the face of tyranny, says the Nobel prize winner, Wole Soyinka. Why are we silent? Why are the labour unions and pressure groups watching as the gangsters in power plunder our land?
I am angry, I am sad. I am angry because this country was built on lies, greed and selfishness. I am angry because the people in power have taken advantage of the pervading, potent lack of trust among Nigerians to perpetuate themselves. I am angry that the selfishness and greed of the Nigerian elite is tearing this country apart. I am angry because the gangsters that have controlled our resources for the past fifty one years have only thought of themselves and their immediate families. They are like parasites, feeding fat on the collective toil of millions of Nigerians and the crude oil in the Niger delta. All the political officers use free things. They ride in free cars, eat free food, drink free water and drinks, live in free houses; all provided for by the toil of Nigerians and the free, natural resources on their land. Is it not logical and moral that they should serve the people who put food on their table? Instead, they have sought to enslave them. I am angry because the collective exploitation of Nigerians by the elite has become so potent and pervasive that it has become a norm. The citizens expect to be cheated and deceived, the leaders want to fulfil their imaginations. Money is glorified in the society. We celebrate thieves and nonentities in the society without questioning their source of wealth.
Nigeria is one of the most religious countries in the world, yet it is also one of the most impoverished. More than half of the population live on less than one dollar a day. A dog in the United states has a higher standard of living than most Nigerians. The roads in the country are some of the most dilapidated and dangerous in the world. Several people die on these roads every day from accidents. Infrastructure has collapsed. Pipe-borne water is a mere figment of imagination for many, while regular electricity seems impossible. Yet an average Nigerian believes tomorrow will be better than today, despite having no logical plans to lift himself out of poverty. Each day, we look at each other, our smiling faces masking the suffering and hardship we face. We smile to numb our hearts to the pain and shame we feel within and tell each other ‘E go better’ This blind optimism in the face of such misery is what Fela Kuti referred to as ‘Suffering and smiling’
Nigerians love God. They love their religions. They love their religious leaders to a fault. If the average Nigerian Christian puts as much energy into fighting the injustice and deceit pervading our society as he prays in the church, then Nigeria would be e better place. Every week, and sometimes during the week, we troop into our places of worship; mosques and churches and shrines, our bright, eager faces a stark contrast to the degradation of our society. We sing and dance in the church, we chant and bow in the mosques and the shrine. We lift up our arms to the almighty and beg for him to provide, expecting miracles. Yet we fold our arms and do nothing but struggle to feed our mouths with the little crumbs we can get and hope our bosses will be more benevolent to increase our wages. We have slept off, while the vagabonds in charge of our collective resources are busy looting. We have kept silent and so the oppressors and the cheats think they can get away with anything they do to us. They have not only stolen our resources, they have stolen our pride, they have stolen our hope and left us deflated. This is the time to rise and get back our pride, this is the time to get back our hope. Nigeria, arise and fight!
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